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A safe space

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This is a guest feature article from Donnell Suggs, who is a staff writer for the Southern Cross and a freelance writer living in Savannah. An active member of the National Association of Black Journalists, his work has been published in the Savannah Morning News, ESPN’s The Undefeated, Atlanta Magazine, The Atlanta Journal-Constitution, the Newnan Times-Herald and The Atlanta Voice.

Riverdale, Ga. – Charles R. Drew High School Assistant Principal William Silveri’s silver SUV pulled up outside of Southern Crescent Stadium on a hot afternoon in September. He’s there to meet me to talk about his position as the assistant executive director of the Minority Coaches Association of Georgia (MCAofGA), and it just so happens to be time for the Drew Titans football team to practice.

Titans junior linebacker Kalen Justice walked by wearing a HBCU camp cut-off t-shirt when Silveri pointed his way, “See that shirt,” he asked me. “Come here Kalen.” The shirt was from last year’s Historically Black College and University (HBCU) camp held at Lakewood Stadium in Atlanta. Justice was one of hundreds of players invited to the camp in order to demonstrate their abilities in front of dozens of coaches.

Coaches from Florida A&M University to Fort Valley State University to North Carolina A&T University and Savannah State University were in attendance to name a few.

“We had commitments from almost every HBCU program,” said Silveri, himself a former high school coach who also worked as a guidance counselor at Riverdale High School. He knows kids and understands what motivates student-athletes at this level.

‘My people are food people’

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Photo courtesy of André Gallant

This is a guest essay from André Gallant, who is a writer, editor and photojournalist based in Athens. His work has appeared in The Oxford American, Gravy, Bitter Southerner, the Atlanta Journal-Constitution, Southern Cultures and Atlanta Magazine. He is the author of The High Low Tide, a work of narrative nonfiction about the Georgia oyster industry published by UGA Press in 2019.

I’d wager many of us — those of us who are being COVID-19 cautious — pine for a sit-down restaurant meal, and that longing is accompanied by harsh physical symptoms, not unlike the gut punch that DeVonta Smith delivered as he slipped behind a Georgia defender en route to an agonizing run to the endzone in 2018.

Recently, when I returned home from my first day of public, face-to-face work in months, teaching part-time at the University of Georgia, I wanted to do nothing more than shake off the stress at my most happiest of places: a booth at Tlaloc in North Athens, where I’d normally line up empty glasses of charro negro, a spiced and limed Coke and tequila cocktail, consume my weight in enchiladas de mole, and regain some sense of calm.

That therapy hasn’t felt like an option lately and I feel worse for it. It’s not the lower caloric intake or diminished buzz that hurts the most. I miss my people. 

My people are food people. 

The redeye(s) to Mississippi

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Photo courtesy of Joe VanHoose

I had no good reason to check into a king suite at the Hampton Inn in Tupelo, Mississippi the evening of Friday, Sept. 23, 2011 — well, the morning of Sept. 24. I still had tickets in my pocket to the Florida-Kentucky football game in Lexington scheduled for that evening. I didn’t even have a change of clothes. 

Nevertheless, I slid in the room key, used the complimentary toothbrush and toothpaste to scrub away the lingering taste of fried chicken and beer, and slid into the king-sized bed. I looked at the clock on the nightstand. It was way too late. 

But as my head hit one of the five pillows on the bed, I was entirely too awake.

Huh, so that’s what Adderall does.

There is no moral path back for college football

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Photo courtesy of Pixabay

This is a guest essay from Jason Smith. He holds a Ph.D. in theology from Vanderbilt University and, by his own admission, writes about sports, theology and philosophy on the internet sometimes. He teaches at Tougaloo College in Jackson, Mississippi.

Making moral decisions requires knowledge.

This might sound counter-intuitive at first. After all, isn’t living ethically more about doing the right thing — about carrying out a certain series of actions — rather than just knowing stuff? That instinct can seem right, but put it under even mild scrutiny and the appeal of it almost instantly disappears.

Let’s channel Chidi Anagonye from The Good Place for a moment.

If you subscribe to Deontology as a moral philosophy, this requires that you deduce ethical maxims that apply to all persons in all situations. In other words, there are moral rules that apply to everybody all the time, but the universe requires you to use your reason to figure them out—to deduce them. Sure, you have to follow those maxims, to do them, but first they have to be deduced. You have to go through a process of discernment and arrive at knowledge of the universal rules and, after that, you’re good to go. But the deducing comes first.

Where are the prophets?

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This is a guest essay from Jason Smith. He holds a Ph.D. in theology from Vanderbilt University and, by his own admission, writes about sports, theology and philosophy on the internet sometimes. He teaches at Tougaloo College in Jackson, Mississippi. Earlier this year, he explored the morality of college football returning to play during the pandemic.

When I was a sophomore at the University of Georgia I decided, like a lot of nerdy sophomores in college do, to watch all of the 1001 Movies You Have to See Before You Die. I realized pretty quickly this was a terrible idea because I did, in fact, have to attend class and read books.

I settled instead on the 100 Greatest Movies from the American Film Institute since 100 is less than 1001 and got to work filling in the gaps of my cinematic knowledge.

One of the movies that has stuck with me is On the Waterfront, the Elia Kazan Best Picture winner starring Marlon Brando. You’ll know it as the “I coulda been a contender!” movie, if you know it at all.

The only thing I knew about On the Waterfront going into it was that line. I had no idea that the plot revolved around a mob boss taking over a longshoreman’s union and black balling a washed-up prize fighter — a prize fighter whose career he himself soiled after convincing him to throw a fight.

I’m not sure I would’ve found that all that interesting but for the inclusion of a priest — Father Barry, played by Karl Malden and his legendary schnozz.

Father Barry has stuck with me because he was the first time I saw a fictional representation of a Christian minister advocating for economic justice. I was used to priests and pastors in movies symbolizing a hypocritical hyper-morality that had to be sloughed off, institutional corruption that had to be fought, or a benevolent yet myopic concern for the soul and the soul alone.

‘A right jolly old elf’

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Photo courtesy of @OfficialSanta

It’s Christmas Week, and we figured there’s no better topic to dive into this week at Beyond The Trestle than that of a big guy himself – Santa Claus. 

The world’s most famous gift-giver has a history that spans more than 1,700 years, with geographic roots that are as diverse as Asia Minor and Scandinavia. He’s been viewed as a cheerful, round grandfather figure who delights in the joy of children, as well as a truly weird, fairly terrifying hairy beast that demands offerings and sacrifices.

Fortunately, the story of Santa today is one of merriment and joy. So, in the spirit of the season, we’ve decided to dive into the history of Santa by asking a few key questions and sharing the origins of his story.

Let’s dive in.

An unfortunate hiatus

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Photo by Jeff Blake

The SEC’s decision to pursue a 10-game, conference-only schedule has sent shockwaves through college football, uprooting longtime rivalries and upending a season that some are skeptical will happen anyway.

Nowhere is this disruption being felt more deeply than in South Carolina as the Clemson-South Carolina game, after more than 100 years of continuous play, will be canceled due to the COVID-19 pandemic in 2020. It’s why South Carolina was the only SEC institution to vote against the conference-only plan in hopes of preserving what is affectionately known as “The Palmetto Bowl.”

Still in Dale Earnhardt’s shadow, NASCAR leans into future

Photo courtesy of Joe VanHoose

It’ll be 20 years Thursday since Dale Earnhardt, the greatest NASCAR driver of his generation, died on the last lap of the 2001 Daytona 500. 

No, that can’t be right. 

How can it be 20 years since my greatest hero was found to be mortal? I can still remember being bummed with my mom at Daytona International Speedway the Thursday prior when Earnhardt lost the lead on the last lap of his Daytona 500 qualifying race. I can still remember racing off to my job at Baskin Robbins as FOX left the air that Sunday, my mom saying to me, “I don’t like this” as I walked out the door. 

Me neither.

I remember the phone call from my brother at work. Fortunately, the ice cream parlor was empty. 

“Dale’s dead,” my brother’s voice told me directly. That’s when I found out, but I already knew. 

NASCAR changed forever that day, and it’s been changing ever since. An entire generation of drivers have come and gone since Earnhardt helped steer it to national prominence. It’s hard to say what he would think about NASCAR’s path it has been on since he left us. 

The Future of Football: Collective bargaining

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Picture of Alabama football players on the field.
Photo courtesy of Pixabay

We’ve updated this story after some additional conversations and new developments in the past day.

The demands don’t seem to be that outrageous, right?

Fair wages to compensate you for your work. Appropriate safety protocols to help navigate a global pandemic. A comfortable, trusting environment that fosters open dialogue.

It’s what most employees would want in their workplaces, and it’s what most individuals can seek through a variety of measures, such as job transitions or collective bargaining. In the world of college athletics, however, such demands are treated more often than not as controversial requests.

But both the COVID-19 pandemic and the Black Lives Matter protests surrounding the tragic death of George Floyd have spurred an important awakening among athletes at all levels of play. While professional athletes have the protection of their unions to give them the necessary leverage to demand — and enact — change, student-athletes have lacked that type of singular, unified voice to push for change.

That appears to be changing.

COVID-19 Road Trip, Part III: Revelations and Return

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Photo courtesy of Joe VanHoose

I didn’t meet an unpleasant person in Colorado. Nor did I meet anyone who wasn’t wearing a mask.

Florissant wasn’t much of a town, but everyone wore their mask at the market next to its one stoplight. The same scene occurred in Divide. Up the road, Idaho Springs had moved its entire downtown outside. At the Kum & Go at the end of the street, not only did the clerks enforce wearing masks, but they made sure to keep my friends and I from getting too close to the pizza counter.

At the end of the long weekend, I dropped off my buddies at the Denver airport and headed east. My friends are sure that everything surrounding COVID-19 is overblown. They were quick to bring up the latest CDC data about how few people are dying due to COVID alone. They weren’t happy about having to wear masks everywhere, but they did it just the same.

They believe personable responsibility should dictate our response to this global pandemic. I agree.

I believe we all have a responsibility to contribute to the communities we are in, and public health is part of that contribution. If me wearing a mask and staying away from people can make a me-sized dent in dealing with the pandemic, that’s all I can really control.

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